Saturday, February 15, 2025

Gita Chapter 5 – Verse 23 day 33

 

https://shlokam.org/bhagavad-gita/5-23/

Bhagwat Gita 18 Chapters
3 THEMES 
1.  6 - KARMA YOGA ACTION
           - Karma (action -Verb doing something, sitting, thinking, breathing,)
           - Yoga (Yoga is a group of physical, mental, and spiritual practices or disciplines
2.  6 = BHAKTI YOGA DEVOTION
3.  6 - GYANA YOGA KNOWLEDGE


Gita Chapter 5 – Verse 23  «   »

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शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात् ।
कामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः ॥ ५-२३॥


śaknotī haiva yaḥ soḍhuṃ prākśarīra vimokṣaṇāt
kāma 
krodh odbhavaṃ vegaṃ sa yuktaḥ sa sukhī naraḥ 5-23


He who is able, while still here (in this world) to withstand, before the liberation from the body (death) , the impulse born out of desire and anger, he is a YOGIN , he is a happy man.


śaknoti = is able; ihaiva = in the present body; yaḥ = one who; soḍhuṃ = to tolerate; prāk = before; śarīra = the body; vimokṣaṇāt = giving up; kāma = desire; krodha = and anger; udbhavaṃ = generated from; vegaṃ = urges; saḥ = he; yuktaḥ = in trance; saḥ = he; sukhī = happy; naraḥ = human being.;



Gita Chapter 5 – Verse 24  «   »

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योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः ।

स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥ ५-२४॥


yo’ntaḥsukho’ntarārāmastathāntarjyotireva yaḥ
sa yogī brahmanirvāṇaṃ brahmabhūto’dhigacchati 5-24


He who is happy within, who rejoices within, who is illuminated within, that YOGI attains Absolute Freedom or MOKSHA, himself becomin g BRAHMAN.


yaḥ = one who; antarsukhaḥ = happy from within; antarārāmaḥ = actively enjoying within; tathā = as well as; antarjyotiḥ = aiming within; eva = certainly; yaḥ = anyone; saḥ = he; yogī = a mystic; brahmanirvāṇaṃ = liberation in the Supreme; brahmabhūtaḥ = being self-realized; adhigacchati = attains.;





Gita Chapter 5 – Verse 24  «   »

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योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः ।
स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥ ५-२४॥


yo’ntaḥsukho’ntarārāmastathāntarjyotireva yaḥ
sa yogī brahmanirvāṇaṃ brahmabhūto’dhigacchati 5-24


He who is happy within, who rejoices within, who is illuminated within, that YOGI attains Absolute Freedom or MOKSHA, himself becomin g BRAHMAN.


yaḥ = one who; antarsukhaḥ = happy from within; antarārāmaḥ = actively enjoying within; tathā = as well as; antarjyotiḥ = aiming within; eva = certainly; yaḥ = anyone; saḥ = he; yogī = a mystic; brahmanirvāṇaṃ = liberation in the Supreme; brahmabhūtaḥ = being self-realized; adhigacchati = attains.;


Thursday, February 13, 2025

Swami Prakashnanda Bhagwat Gita Discourses -Guyana Ch1 - Ch5 (day 1-30)

Hari Om!
On the 33rd night of the 108 Gita Maha Jnana Yagna at Rosignol Sanatan Mandir, Dev ji, one of the Spiritual Guide of Chinmaya Mission Guyana, concluded Chapter 5, "The Yoga of True Renunciation."
The topic of Karma Yoga continues through the first six chapters of the Bhagavad Gita, and Dev ji offered a profound conclusion that highlighted the essence of Bhagavan Krishna's teachings on how a jiva can attain lasting happiness. A true Yogi, Dev Ji shared, is someone who can WITHSTAND KAMA (desire) and KRODHA (anger) in this world, while remaining unshaken. He clarified that WITHSTANDING these emotions does not mean SUPRESSING them.
Rather, such a jiva is one who:
• Lives as a Rishi, a wise individual who finds solutions and wisdom in every challenge.
• Is pure at heart through self-discipline (tapas).
• Removes doubts and confusion through Satsang (spiritual gathering).
• Works selflessly for the welfare of others and delights in their happiness.
The conclusion of Chapter five naturally transitions into the theme of meditation, which will be explored in

Chapter 6. Dev ji explained that a person who has renounced worldly desires and practices Karma Yoga is prepared to begin the journey of meditation. The highest aim in life is to sit in quiet contemplation and realize one’s true nature. This inward journey, Dev ji explained, leads to Brahman Nirvana—ultimate liberation and oneness with the Divine.








On the 30th night of the 108 Gita Maha Jnana Yagna at Shieldstown Sanatan Mandir, Pujya Swami Prakashanandaji began sharing insights on Chapter 5, "True Renunciation."

Swamiji provided a quick recap, highlighting the significance of turning our daily actions and responsibilities (karma) into Karma Yoga. He urged us to change our ATTITUDE when carrying out actions/duties (karma), adopting a selfless mindset focused on giving back to society, recognizing that we have been richly blessed by the world and must return those blessings. In essence, Bhagavan has given us everything, and while performing karma in this world, we should shift our ATTITUDE to view it as an offering of service to Bhagavan.

Chapter 5 opens with a question from Arjuna, who asks Lord Krishna whether renunciation of action or the performance of action is superior. Lord Krishna responds by considering Arjuna's present situation, advising that performing action is the best path for him. Swamiji reminded us that both paths ultimately lead to the same goal—Mukti—but for Arjuna, the performance of action was the most appropriate approach.

Swamiji concluded Satsang by urging us to carry out our duties with a pure mind and self-control over the senses.


On the 29th night of the 108 Gita Maha Jnana Yagna at Bel Air Vishnu Mandir, Pujya Swami Prakashanandaji concluded the teachings on Chapter 4, "Ending Action in Knowledge."

Swamiji wrapped up Chapter 4 by presenting the three fundamental aspects of the jiva personality:

1. Body: This represents the physical part of our existence, which enables us to perform actions. The first six chapters of the Gita emphasizes Karma Yoga, the path of selfless action.

2. Mind: The mind represents the emotional and psychological dimensions of the self. It governs thoughts, emotions, desires, and perceptions. The mind can either be a source of peace and clarity or become restless and agitated. Chapters 7-12 of the Gita focus on Bhakti Yoga, the path of devotion, to manage and uplift the mind.

3. Intellect: The intellect represents the higher aspect of human nature, which is responsible for wisdom and discernment. It enables one to make right choices, analyze situations, and distinguish between the real and the unreal, the permanent and the impermanent. The final six chapters of the Gita focus on Jnana Yoga, the path of knowledge, which cultivates the intellect.

Swamiji concluded by encouraging us to perform our actions in alignment with Karma Yoga — approaching all endeavors with conscientiousness, sincerity, dedication, and devotion to Bhagavan. In doing so, we can realize the knowledge of our true nature as Sat Cit Ananda (existence, consciousness, bliss).


Hari Om!

On the 28th night of the 108 Gita Maha Jnana Yagna at Shri Surya Narayan Mandir, Pujya Swami Prakashanandaji continued to illuminate the teachings of Chapter 4, "Ending Action in Knowledge."

Swamiji highlighted the 12 types of Yagnas, each representing a form of sacrifice. Whether material or spiritual, these sacrifices are intended to elevate consciousness and draw the devotee closer to the Divine.

He emphasized that true sacrifice is not merely an external act but an inner attitude — performing duties and sacrifices without attachment to their results, recognizing them as offerings to the Divine.

These various forms of Yagnas are deeply interconnected, all aimed at purifying the mind and cultivating a stronger bond with the Supreme, and ultimately leading to liberation (moksha).


Hari Om!

On the 27th night of the 108 Gita Maha Jnana Yagna at Rameshwar Ashram, Pujya Swami Prakashanandaji continued to share the profound teachings of the Bhagavad Gita.

We invite you to join us this evening at the Shri Surya Narayan Mandir, located at 4607 Westminster Plantation, Parfaith Harmony, W.B.D.


Hari Om!

On the 26th night of the 108 Gita Maha Jnana Yagna at Ganga Maa Mandir, Pujya Swami Prakashanandaji continued to illuminate the teachings of Chapter 4, "Ending Action in Knowledge."

Swamiji provided us with a profound understanding of Kartṛtva Bhāva, guiding us on how to transcend the false sense of doership.

Kartṛtva Bhāva refers to the state of identifying oneself as the "doer" — the belief that "I am the one performing the action." Swamiji emphasizes that it is essential to move beyond this sense of doership, and to do so, the purification of the mind is necessary.

Purification is key to gaining and properly applying sacred knowledge. When actions are motivated by desire (Kama), they become self-centered and selfish. However, once the mind is purified, the individual understands that they are simply an instrument in performing actions, and thus dedicates all actions to Ishvara (God).

Through the acquisition of knowledge and the purification of the mind, one progresses to the next level of spiritual growth. The sense of being the independent doer is rooted in ignorance and must be transcended.


Hari Om!

On the 25th night of the 108 Gita Maha Jnana Yagna at Shri Satya Sanatan Vedic Mandir, Pujya Swami Prakashanandaji continued to unfold the teachings of Chapter 4, "Ending Action in Knowledge."

Swamiji reminded us that liberation (Mukti) is the ultimate goal of life, but two enemies persist in keeping us trapped in the cycle of birth and death:

1. Raga - attachment (likes)

2. Dvesha - aversion (dislikes)


Hari Om!

On the 24th night of the 108 Gita Maha Jnana Yagna at Alexander Village Vishnu Mandir, Pujya Swami Prakashanandaji continued to unfold the teachings of Chapter 4, Ending Action in Knowledge.

Swamiji elaborated on the Fundamentals of Sanatana Dharma:

1. Knowledge is co-existent with the Universe – Knowledge is eternal and has always existed.

2. Sampradaya Parampara – Knowledge is transmitted from Guru to disciple, from the learned to the unlearned.

3. Anaadi (eternal) – The Jiva (individual soul), Jagat (world), and Jagadeshwara (Lord of the Universe) have always existed, embodying the concept of beginningless existence.

4. Avatar – Bhagavan manifests repeatedly to protect the righteous (sadhus) and to destroy the wicked (rakshasas), thus upholding Dharma.



Hari Om!

On the 23rd night of the 108 Gita Maha Jnana Yagna at Mortice Hindu Mandir, Pujya Swami Prakashanandaji continued to reveal the profound wisdom of the Bhagavad Gita.

A lively group of devotees were present, concluding the evening with an energetic and vibrant rendition of chowtal.

🕉 Join us tonight at Alexander Village Vishnu Mandir, 114 Third and Cross Street, Georgetown 🕉.


Hari Om!

On the 22nd night of the 108 Gita Maha Jnana Yagna at Soesdyke Vishnu Mandir, Pujya Swami Prakashanandaji continued his enlightening discourse on Chapter 3, Karma Yoga.

With his characteristic eloquence, Swamiji highlighted the key elements for transforming ordinary action (karma) into Karma Yoga:

1. Karma Phala Tyag – The attitude of detachment from the results of actions. Perform your duties diligently, without attachment to the outcomes.

2. Ishwara Arpana Buddhi – The mindset of offering all actions to Ishvara. Everything is done as an offering to Bhagavan.

3. Prasada Buddhi – The attitude of graciously accepting whatever comes, recognizing that all is Bhagavan’s gift (the mindset of prasad).

Each of these elements calls for sacrifice, making sacrifice an essential aspect of transforming Karma into Karma Yoga.

🕉 Join us tonight at Mortice Hindu Mandir,  Mortice Mahaicony Branch Road 🕉.


Hari Om!

On the 19th night of the 108 Gita Maha Jnana Yagna at Good Hope Shiva Mandir, Pujya Swami Prakashanandaji continued to reveal the teachings of Chapter 3, Karma Yoga.

Karma Bandha refers to actions that bind us. The term 'bandha' signifies bondage.

How can we be freed from karma bandha? Karma must be performed with the RIGHT ATTITUDE in the Yajna Spirit, fostering a mindset of service. Just as the universe sacrifices for our survival, we too should cultivate an attitude of service in our daily tasks, dedicating ourselves to giving back to society.


Hari Om!

On the 18th night of the 108 Gita Maha Jnana Yagna at Montrose Bhakti Bhavan Mandir, Pujya Swami Prakashanandaji continued to reveal the profound teachings of Chapter 3, Karma Yoga, highlighting how karma binds us, while karma yoga frees us from the cycle of birth and death.

From birth to death, we are bound to perform actions. The key to transforming karma into Karma Yoga is to engage in RIGHT action—selfless, God-dedicated deeds done with devotion and surrender.

🌺 Join us tonight at Good Hope Shiv Mandir for another inspiring evening as Swamiji continues to share the wisdom of Bhagavad Gita, Chapter 3 🌺



Hari Om!

On the 17th night of the 108 Gita Maha Jnana Yagna at Lusignan Radha Krishna Mandir, Pujya Swami Prakashanandaji concluded Chapter 2, emphasizing that Bhagavan has embedded the essence of the entire Gita in this chapter, with the detailed teachings to be revealed in the chapters that follow. 

Chapter 3, Karma Yoga begins with a question from Arjuna enquiring whether to fight or meditate and follow the path of renunciation.

Bhagavan addresses Arjuna's question and explains that one cannot reach a state of actionlessness without having gone through the entire cycle of action. In other words, we must fulfill our duties and give back to society; we must go through the Karma cycle.

🕉 Word of the Day 🕉

Stitha Prajna - means enlightened being. One who is free from selfish desires and remains the same/unaffected in the face of distractions or objects in the outer world.




Hari Om!

On the 16th night of the 108 Gita Maha Jnana Yagna at Broken Waterland Mandir, Pujya Swami Prakashanandaji continued to impart the teachings of Chapter 2, The Yoga of Knowledge, in his unique and engaging style. Through a delightful mix of bhajans, light-hearted humor, and relatable real-life examples, Swamiji captivated the audience, bringing the practical applications of the Bhagavad Gita to life. Accompanied by a lively music ensemble, the evening became one of deep inspiration and profound wisdom.

🕉 Gita Wisdom 🕉

Selfish desires (kama) inevitably lead to ruin:

1. Unfulfilled desires result in anger (krodha) and jealousy (matsarya).

2. Fulfilled desires lead to greed (lobha).

The cultivation of selfless desires through a spirit of service is best.

🌺 If you want to catch up on Night 14 which couldn't be livestreamed, it's now on our YouTube channel! 🌺



Hari Om!

On the 15th Night of the 108 Gita Maha Jnana Yagna at Shri Ram Ayodhya Mandir, Pujya Swami Prakashanandaji inspired a deep sense of pride in the young children present by chanting "Hum Hindi Hain." The powerful echoes of their voices filled the temple with positive energy.



Hari Om!

On the 14th Night of the 108 Gita Maha Jnana Yagna at Enmore Hope West Gandhi Memorial Ashram, Pujya Swami Prakashanandaji continued to unfold the teachings of Chapter 2, The Yoga Of Knowledge.



Hari Om!

On the 13th day of the 108 Gita Maha Jnana Yagna at Enmore Shiv Mandir, Pujya Swami Prakashanandaji continued to unfold the teachings of Chapter 2, The Yoga Of Knowledge.

A significant crowd gathered this morning as Swamiji spoke about the GOAL of human life.

🕉 What is the GOAL of human life? 🕉

The ultimate goal of human life is Mukti – freedom from the cycle of birth and death.





Hari Om!

On the 12th night of the 108 Gita Maha Jnana Yagna at Enterprise Vishnu Mandir, Pujya Swami Prakashanandaji continues to share insights on Karma Yoga.

🕉 What is KARMA YOGA? 🕉

Karma Yoga is the spiritual path of performing one's duties with selflessness, detachment, and awareness, where every action is dedicated and offered as service to the divine. In this way, karma (action) evolves into Karma Yoga (the path of selfless action).

🌺 Join us at Enmore Shiv Mandir tomorrow morning at 9:00 am 🌺




Hari Om!

On Night 11 of the 108 Gita Maha Jnana Yagna at Rama Krishna Dharmic Mandir, Swami Prakashanandaji continues to impart the profound wisdom of the Bhagavad Gita in an inspiring and uplifting manner.

🌺 FUN FACT 🌺

The executive members of Rama Krishna Dharmic Mandir shared that when Pujya Swami Chinmayananda Ji visited Guyana in the 1960s, he conducted a week-long series of spiritual discourses (Jnana Yajna), and his profound impact on the community is still fondly remembered.






Hari Om! 

Pictures from Night 8 - Texila American University & Vishva Hindu Parishad hosted satsang! 

Medical students, staff, and members of the East Coast community attended and enjoyed! Swamiji explained so everyone could grasp  the deep metaphysics and sublime solutions for life's sorrows given in the beginning of Chapter 2 of Bhagavad Gita.




Night 7 - January 20th at Sevak Satsangh Mandir , Non Pariel

A beautiful and uplifting experience last night!!

🌺 JOIN US TONIGHT AT: Texila American University(TAU), Lot 24-42 Plantation, Providence, East Bank Demerara 🌺



Inaugural Program and Introduction to Bhagavad Gita with Pujya Swami Prakashanandaji


Hari Om!

🕉 Photos from Night 1 - Inauguration of the 108 Nights of Bhagavad Gita Maha Jnana Yagna across Guyana! 🕉 

💖 The event was graced by:

1. His Excellency, Dr. Amit Telang, High Commissioner of India to Guyana

2. Honorable Dr. Vindhya Persaud, Minister of Human Services & Social Security of Guyana, and President of the Guyana Hindu Dharmic Sabha

🌺 The evening was filled with uplifting energy as the Maha Jnana Yagna commenced. Supporters from various regions of Guyana gathered for the opening ceremony. This significant yagna aims to spread the teachings of Bhagavan Shri Krishna throughout the country.


 








Wednesday, February 12, 2025

Bhagavad Gita: Chapter 4, Verse 24

 

Bhagavad Gita: Chapter 4, Verse 24

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् |
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना || 24||

brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam
brahmaiva tena gantavyaṁ brahma-karma-samādhinā

brahma—Brahman; arpaṇam—the ladle and other offerings; brahma—Brahman; haviḥ—the oblation; brahma—Brahman; agnau—in the sacrificial fire; brahmaṇā—by that person; hutam—offered; brahma—Brahman; eva—certainly; tena—by that; gantavyam—to be attained; brahma—Brahman; karma—offering; samādhinā—those completely absorbed in God-consciousness

brahmarpanam brahma havir brahmagnau brahmana hutam
brahmaiva tena gantavyam brahma-karma-samadhina

Translation

BG 4.24: For those who are completely absorbed in God-consciousness, the oblation is Brahman, the ladle with which it is offered is Brahman, the act of offering is Brahman, and the sacrificial fire is also Brahman. Such persons, who view everything as God, easily attain Him.

Bhagwat Gita Ch 5 1-29 verse

 Bhagwat Gita Ch 5  1-29 verse

https://www.holy-bhagavad-gita.org/chapter/5/verse/1


Bhagavad Gita: Chapter 5, Verse 1

Arjuna uvācha

Sannyāsaṁ Karmaṇāṁ Kṛiṣhṇa
San-Yaa-sam;  Karma-Naam Krishna 

Meaning: sanyāsam—renunciation; karmaṇām—of actions; kṛiṣhṇa—Shree Krishna

Punar Yogaṁ  Cha śhansasi
Pu-Nar Yogam;  Cha-sha Sa-Si
Meaning: punaḥ—again; yogam—about karm yog; cha—also; śhansasi—You praise;   

Yach Chhreya Etayor Ekaṁ 
Yach Sree, Yaeta Yor Ekam
Meaning: yat—which; śhreyaḥ—more beneficial; etayoḥ—of the two; ; ekam—one

Tan Me Brūhi   Su-niśhChitam   
Tan-Me Bru-His;  Su-Nish Chi-Tam
Meaning: tat—that; me—unto me; brūhi—please tell; su-niśhchitam—conclusively


Arjun said: O Shree Krishna, You praised karm sanyās (the path of renunciation of actions), and You also advised to do karm yog (work with devotion). Please tell me decisively which of the two is more beneficial?



Bhagavad Gita: Chapter 5, Verse 1

अर्जुन उवाच |
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि |
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् || 1||

arjuna uvācha

sannyāsaṁ karmaṇāṁ kṛiṣhṇa punar yogaṁ cha śhansasi
yach chhreya etayor ekaṁ tan me brūhi su-niśhchitam

arjunaḥ uvācha—Arjun said; sanyāsam—renunciation; karmaṇām—of actions; kṛiṣhṇa—Shree Krishna; punaḥ—again; yogam—about karm yog; cha—also; śhansasi—You praise; yat—which; śhreyaḥ—more beneficial; etayoḥ—of the two; ekam—one; tat—that; me—unto me; brūhi—please tell; su-niśhchitam—conclusively

arjuna uvacha
sannyasam karmanam krishna punar yogam cha shansasi
yach chhreya etayor ekam tan me bruhi su-nishchitam

Translation

BG 5.1: Arjun said: O Shree Krishna, You praised karm sanyās (the path of renunciation of actions), and You also advised to do karm yog (work with devotion). Please tell me decisively which of the two is more beneficial?

Bhagavad Gita: Chapter 5, Verse 2

श्रीभगवानुवाच |
संन्यास: कर्मयोगश्च नि:श्रेयसकरावुभौ |
तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते || 2||

śhrī bhagavān uvācha
sannyāsaḥ karma-yogaśh cha niḥśhreyasa-karāvubhau
tayos tu karma-sannyāsāt karma-yogo viśhiṣhyate

śhrī-bhagavān uvācha—the Supreme Lord said; sanyāsaḥ—renunciation; karma-yogaḥ—working in devotion; cha—and; niḥśhreyasa-karau—lead to the supreme goal; ubhau—both; tayoḥ—of the two; tu—but; karma-sanyāsāt—renunciation of actions; karma-yogaḥ—working in devotion; viśhiṣhyate—is superior

shri bhagavan uvacha
sannyasah karma-yogash cha nihshreyasa-karavubhau
tayos tu karma-sannyasat karma-yogo vishishyate

Translation

BG 5.2: The Supreme Lord said: Both the path of karm sanyās (renunciation of actions) and karm yog (working in devotion) lead to the supreme goal. But karm yog is superior to karm sanyās.

Bhagavad Gita: Chapter 5, Verse 8-9

नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् |
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् || 8||
प्रलपन्विसृजन्गृह्ण्न्नुन्मिषन्निमिषन्नपि |
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् || 9||

naiva kiñchit karomīti yukto manyeta tattva-vit
paśhyañ śhṛiṇvan spṛiśhañjighrann aśhnangachchhan svapañśhvasan
pralapan visṛijan gṛihṇann unmiṣhan nimiṣhann api
indriyāṇīndriyārtheṣhu vartanta iti dhārayan

na—not; eva—certainly; kiñchit—anything; karomi—I do; iti—thus; yuktaḥ—steadfast in karm yog; manyeta—thinks; tattva-vit—one who knows the truth; paśhyan—seeing; śhṛiṇvan—hearing; spṛiśhan—touching; jighran—smelling; aśhnan—eating; gachchhan—moving; svapan—sleeping; śhvasan—breathing; pralapan—talking; visṛijan—giving up; gṛihṇan—accepting; unmiṣhan—opening (the eyes); nimiṣhan—closing (the eyes); api—although; indriyāṇi—the senses; indriya-artheṣhu—in sense-objects; vartante—moving; iti—thus; dhārayan—convinced

naiva kinchit karomiti yukto manyeta tattva-vit
pashyan shrinvan sprishanjighrann ashnangachchhan svapanshvasan
pralapan visrijan grihnann unmishan nimishann api
indriyanindriyartheshu vartanta iti dharayan

Translation

BG 5.8-9: Those steadfast in karm yog, always think, “I am not the doer,” even while engaged in seeing, hearing, touching, smelling, moving, sleeping, breathing, speaking, excreting, grasping, and opening or closing the eyes. With the light of divine knowledge, they see that it is only the material senses that are moving amongst their objects.



Intro to Bhagwat Gita

 Bhagwat is the script; Ramayan is the drama

chapt2 sankya ypg

Why Trump's Tariff on Mexico?  This will motivate companies who are moving to Mexico to remain in the US and rehired American Workers

HEre are some examples for United Auto Workers 

In Warren Mishigan, 2000 auto workers laid off from Warren Truck Plan because Jobs were moved to Mexico 

John Deer Workers - company move to Mexico

MAC Truck Workers - In Pensavalina - Move to Mexico

Honda - will make Civic in the US now rather than Mexico


The Bhagavad Gita is a spiritual and philosophical masterpiece that contains the universal wisdom of life applicable to all human beings. This sacred scripture explains how one can navigate life's complexities, dilemmas, and challenges and ultimately find true happiness and purpose in life.


https://open.spotify.com/episode/6TukyJzgcuKFawxegLkWOX


the first 6 chapters of gita is the sequence of spritual development  - to understand the flow of thoughts


Start with sorrow dispondency of Arjuna, - you are the supreme self, the minuite you leave yourself, and assumes this individuality, it is called sorrow, because you feel that adgitation that unfullfillment, you're not in your real state 

chapter 1 - arjuna's sorrow 

how you overcome sorry, it is the staring point is konwledge with Knowledge, you need to understand what is the cause of the sorrow, the only remedy for sorry is knowledge, that's the second chapter, Sankya yoga (analysis) investigate, analysize what life is really all about. that is what chapter 2 is all about.  


and wiht that knowledge, you put it into practice into this world and that is the Chapter 3 of the Gita- the Karma Yoga, the path of action. And acting with knowledge,  you gradually remove your desires and attachments, this is the 4th and 5 chapter renuncementation detachment, objectivity and finally it combinates into meditation. 


when all the desires are off the mind is ready for enlightment. and that is the 6th chapter


The Bhagavad Gita is a spiritual and philosophical masterpiece that contains the universal wisdom of life applicable to all human beings. This sacred scripture explains how one can navigate life's complexities, dilemmas, and challenges and ultimately find true happiness and purpose in life

Chapter 1 - Despondent of Arjuna (47 verses)
Chapter 2 - Index of Gita (72 verses)
Chapter 3 - the Karma Yoga  (43 verses)
Chapter 4 - The fundamental of Sanatan Dharm (42 verses)
Chapter 5 - Karm (29 verses)
Chapter 6 - Meditation (47 verses)
Chapter 7 - 4 Types of Devotee  (30 verses)
Chapter 8 - ( verses)
Chapter 9 - ( verses)
Chapter 10 - (verses)
Chapter 11 - ( verses)
Chapter 12 - ( verses)
Chapter 13 - (verses)
Chapter 14 - (verses)

Chapter 15 - Summary of Gita 
Chapter 16 - Cliff Notes of Gita (26 Good Qualities; 6 Demonic Qualities)
Chapter 17 - Cliff notes of Gita
Chapter 18, Verse 65   (identical to chapter 9:34 the last verse)


Chapter 1  Arjun Viṣhād Yog : Lamenting the Consequences of War
Chapter 2  Sānkhya Yog : The Yog of Analytical Knowledge

Chapter 3  Karm Yog : The Yog of Action
Chapter 4  Jñāna Karm Sanyās Yog : The Yog of Knowledge and the Disciplines of Action
Chapter 5  Karm Sanyās Yog : The Yog of Renunciation
Chapter 6  Dhyān Yog : The Yog of Meditation
Chapter 7  Jñāna Vijñāna Yog : Yog through the Realization of Divine Knowledge
Chapter 8  Akṣhar Brahma Yog : The Yog of the Eternal God
Chapter 9  Rāja Vidyā Yog : Yog through the King of Sciences
Chapter 10 Vibhūti Yog : Yog through Appreciating the Infinite Opulences of God
Chapter 11  Viśhwarūp Darśhan Yog : Yog through Beholding the Cosmic Form of God
Chapter 12  Bhakti Yog : The Yog of Devotion
Chapter 13  Kṣhetra Kṣhetrajña Vibhāg Yog :  Distinguishing the Field & the Knower of the Field
Chapter 14  Guṇa Traya Vibhāg Yog : Yog through Understanding the Three Modes of Material Nature

Chapter 15  Puruṣhottam Yog : The Yog of the Supreme Divine Personality
Chapter 16  Daivāsura Sampad Vibhāg Yog : Yog through Discerning the Divine and Demoniac Natures
Chapter 17  Śhraddhā Traya Vibhāg Yog : Yog through Discerning the Three Divisions of Faith

Chapter 18   Mokṣha Sanyās Yog : Yog through the Perfection of Renunciation and Surrender



Details

Chapter 16 - Cliff Notes of Gita 
- First 3 verses Qualities of a good Person- daivī sampatti,  
- 2 kinds of human nature saintly and demonic 
- The saintly virtues of those endowed with a divine nature—

  1. Fearlessness 
  2. Purity of mind 
  3. Steadfastness in spiritual knowledge 
  4. Charity 
  5. Control of the senses, 
  6. Sacrifice
  7. Study of the sacred books
  8. Austerity
  9. Straightforwardness
  10. Non-violence
  11. Truthfulness 
  12. Absence of anger
  13. Renunciation
  14. Peacefulness
  15. Restraint from fault-finding
  16. Compassion toward all living beings 
  17. Absence of covetousness 
  18. Gentleness
  19. Modesty
  20. Lack of fickleness; 
  21. Vigor 
  22. Forgiveness 
  23. Fortitude
  24. Cleanliness 
  25. Bearing enmity toward none
  26. Absence of vanity

Human Values: Love, Peace, Non Violence, Truth, Right Conduct

The demoniac qualities are described as arrogance, pride, anger, conceit, harshness, and ignorance. 
Here's a more detailed breakdown of these qualities: 

  1. Arrogance: A sense of inflated self-importance and a disdain for others.
  2. Pride: Excessive self-regard and a lack of humility.
  3. Anger: Easily provoked and prone to outbursts of rage.
  4. Conceit: A belief in one's own superiority and a tendency to boast.
  5. Harshness: Cruel and unkind behavior towards others.
  6. Ignorance: A lack of understanding and wisdom, particularly regarding spiritual matters.





Chapter 17 - Cliff notes of Gita


chapter 3 karma yoga


I doing an action (duty)
reward for me (karma)
reward for Easwar (yoga)
you find what you were ment to do.. 

On the 22nd night of the 108 Gita Maha Jnana Yagna at Soesdyke Vishnu Mandir, Pujya Swami Prakashanandaji continued his enlightening discourse on Chapter 3, Karma Yoga.
With his characteristic eloquence, Swamiji highlighted the key elements for transforming ordinary action (karma) into Karma Yoga:

1. Karma Phala Tyag – The attitude of detachment from the results of actions. Perform your duties diligently, without attachment to the outcomes.

2. Ishwara Arpana Buddhi – The mindset of offering all actions to Ishvara. Everything is done as an offering to Bhagavan.

3. Prasada Buddhi – The attitude of graciously accepting whatever comes, recognizing that all is Bhagavan’s gift (the mindset of prasad).
Each of these elements calls for sacrifice, making sacrifice an essential aspect of transforming Karma into Karma Yoga.
my nature is sat chit anand - truth 
Sat-Chit-Ananda is a Sanskrit phrase that describes the ultimate reality in Hinduism. 
"truth", "consciousness", and "bliss" 

Three Gunas "qualities" in Yoga?
Sattva = purity and knowledge
Rajas = activity and desire
Tamas = darkness and destruction

child
life style
values

karma - 4 types of desire (asha,  trishna 
anger - unfulfill desire 
depression - beyond control 


Krishna nears the conclusion of his message, he repeats a verse (18.65) that he has spoken earlier (09.34).
Krishna repeats for clarity — he states explicitly in the previous verse (18.64)

Bhagavad Gita: Chapter 18, Verse 65   (identical to chapter 9:34 the last verse)
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु |
मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे || 65||

man-manā bhava mad-bhakto mad-yājī māṁ namaskuru
mām evaiṣhyasi satyaṁ te pratijāne priyo ‘si me


mat-manāḥ—thinking of me; bhava—be; mat-bhaktaḥ—my devotee; mat-yājī—worship me; mām—to me; namaskuru—offer obeisance; mām—to me; eva—certainly; eṣhyasi—you will come; satyam—truly; te—to you; pratijāne—I promise; priyaḥ—dear; asi—you are; me—to me

man-mana bhava mad-bhakto mad-yaji mam namaskuru

Tuesday, February 11, 2025

Om Puurnnam-Adah Puurnnam-Idam

 ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते ।

पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥
ॐ शान्तिः शान्तिः शान्तिः ॥

Om Puurnnam-Adah Puurnnam-Idam Puurnnaat-Puurnnam-Udacyate |
Puurnnasya Puurnnam-Aadaaya Puurnnam-Eva-Avashissyate ||
Om Shaantih Shaantih Shaantih ||

Om Puurnnam-Adah 
Puurnnam-Idam
Puurnnaat-Puurnnam-Udacyate
Puurnnasya Puurnnam-Aadaaya
Puurnnam-Eva-Avashissyate

Meaning:
1: Om, That (Outer World) is Purna (Full with Divine Consciousness); This (Inner World) is also Purna (Full with Divine Consciousness); From Purna is manifested Purna (From the Fullness of Divine Consciousness the World is manifested),
2: Taking Purna from Purna, Purna indeed remains (Because Divine Consciousness is Non-Dual and Infinite),
3: Om, Peace, Peace, Peace.

https://greenmesg.org/stotras/vedas/om_purnamadah_purnamidam.php

Monday, February 10, 2025

Chapter 4, Verse 34

 


Bhagavad Gita: Chapter 4, Verse 34

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया |
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिन: || 34||

tad viddhi praṇipātena paripraśhnena sevayā
upadekṣhyanti te jñānaṁ jñāninas tattva-darśhinaḥ

tat—the truth; viddhi—try to learn; praṇipātena—by approaching a spiritual master; paripraśhnena—by humble inquiries; sevayā—by rendering service; upadekṣhyanti—can impart; te—unto you; jñānam—knowledge; jñāninaḥ—the enlightened; tattva-darśhinaḥ—those who have realized the truth

tad viddhi pranipatena pariprashnena sevaya
upadekshyanti te jnanam jnaninas tattva-darshinah

Translation

BG 4.34: Learn the Truth by approaching a spiritual master. Inquire from him with reverence and render service unto him. Such an enlightened Saint can impart knowledge unto you because he has seen the Truth.

Commentary

On hearing that sacrifice should be performed in knowledge, the natural question that follows is, how can we obtain spiritual knowledge? Shree Krishna gives the answer in this verse. He says: 1) Approach a spiritual master. 2) Inquire from him submissively. 3) Render service to him.

The Absolute Truth cannot be understood merely by our own contemplation. The Bhāgavatam states:

anādyavidyā yuktasya puruṣhasyātma vedanam
svato na sambhavād anyas tattva-jño jñāna-do bhavet

(11.22.10)[v29]

“The intellect of the soul is clouded by ignorance from endless lifetimes. Covered with nescience, the intellect cannot overcome its ignorance simply by its own effort. One needs to receive knowledge from a God-realized Saint who knows the Absolute Truth.”

The Vedic scriptures advise us repeatedly on the importance of the Guru on the spiritual path.

āchāryavān puruṣho veda
(Chhāndogya Upaniṣhad 6.14.2)[v30]

“Only through a Guru can you understand the Vedas.” The Pañchadaśhī states:

tatpādāmburu hadvandva sevā nirmala chetasām
sukhabodhāya tattvasya viveko ’yaṁ vidhīyate

(1.2)[v31]

“Serve the Guru with a pure mind, giving up doubts. He will then bring you great happiness by bestowing knowledge of the scriptures and discrimination.” Jagadguru Shankaracharya stated: yāvat gururna kartavyo tāvanmuktirna labhyate[v32] “Until you surrender to a Guru you cannot be liberated from the material energy.”

One of the most magnanimous graces of God is when he brings the soul in contact with a true Guru. But the process of transfer of spiritual knowledge from the teacher to the student is very different from that of material knowledge. Secular education does not require deep respect for the teacher. The transmission of knowledge can be purchased simply by paying the teacher’s fees. However, spiritual edification is not imparted to the student by a mechanical teaching process, nor is it purchased for a price. It is revealed in the heart of the disciple by the Guru’s grace, when the disciple develops humility, and the Guru is pleased with the service attitude of the disciple. That is why Prahlad Maharaj said:

naiṣhāṁ matis tāvad urukramāṅghriṁ spṛiśhatyanarthāpagamo yadarthaḥ
mahīyasāṁ pāda rajo ’bhiṣhekaṁ niṣhkiñchanānāṁ na vṛiṇīta yāvat

(Bhāgavatam 7.5.32)[v33]

“Until we bathe ourselves in the dust of the lotus feet of a Saint, we can never have an experience of the transcendental platform.” Hence, in this verse Shree Krishna mentions the need for approaching a Guru with reverence, inquiring about the Truth from him with humility, and pleasing him by rendering service.

Watch Swamiji Explain This Verse